Deceptive Appearances

 

“All that is gold does not glitter, not all those who wander are lost.”             –Gandalf’s Letter to Frodo – Book 1, Chapter 10

            The Prancing Pong by Barliman Butterbur – so read the sign over the door in large white letters. The Pony was the only inn in Bree, and it wasn’t the sort of inn where hobbits from the Shire could feel absolutely comfortable about spending the night. Sam didn’t like the look of it at all. It was three stories high and had bedrooms on every floor. No hobbit likes to sleep above the ground.

            Old Barliman, the innkeeper, was reassuring. Careful and cautious, perhaps. Definitely a big scattered and overly harried. But he was friendly enough and hospitable to a fault. He made the four weary travelers feel right at home.

            If only the same could have been said of the other guests they found gathered in the Common Room that night! They were a wild and rough-cut-looking bunch. Out landing and strange, “strange as news from Bree” as the saying was.  There were the local Bree-men, Big People with whom the Shire Hobbits rarely had dealings, and the hobbits of Bree, halflings indeed, yet different enough from their kin to the west to raise respectable eyebrows back in Hobbiton and Bywater. A number of dwarves sat at Barliman’s table, too, having come a long journey west along the Great Road from over the Misty Mountains. And there were mysterious travelers from the South, humans who had come up the Greenway only the previous afternoon, a couple of them rather ill-favored, sallow-faced, and suspicious-looking. It was enough to make a decent hobbit fidget and squirm.

            But strangest and most forbidding of all was the tall, dark man who sat smoking a long pipe back in a shadowy corner. He was wrapped in a dark green cloak. A voluminous hood hid his face in shadows. High, well worn, mud-caked boots covered the lower shanks of his long legs. A Ranger, Barliman had called him, a solitary wanderer who came and went at will and kept his business a mystery. It was clear that everybody felt a little shy of him. Worst of all, Frodo had the feeling that the man was watching him.

            It wasn’t long before that feeling was confirmed. As Frodo passed him, the dark man threw back his hood, looked him straight in the eye, and spoke in a low but alarmingly intense voice. “If I were you,” he said, “I should stop your young friends from talking too much…there are queer folk about.” Frodo didn’t say what he was thinking: that this Strider – for such was his name – was the queerest of them all.

            Who would have guessed that this odd bird would end up as advisor, leader, guide, and protector to the four vulnerable travelers from the Shire? Who in his wildest dreams would have supposed that this tramping traveler was a king incognito? And yet that’s exactly the way it turned out. It all began when forgetful old Barliman finally recalled something he had been trying to remember ever since the hobbits showed up on his doorstep. It was a letter from Gandalf.

            “You may meet a friend of mine on the Road,” the letter read, “a Man, lean, dark, tall, by some called Strider. He knows our business and will help you.” In a postscript was appended a snatch of verse:

                                    All that is gold does not glitter,

                                    Not all those who wander are lost…

 

That was all the convincing Frodo needed; though even before the letter came to light, a feeling had been growing upon him that this Strider, Aragorn son of Arathorn, was, after all, a friend.

 

“You have frightened me several times tonight,” Frodo explained, “but never in the way that servants of the Enemy would, or so I imagine. I think one of his spies would – well, seem fairer and feel fouler, if you understand.”

 

Apparently Strider did. He laughed in reply.

*****************

 

“All that glitters is not gold,” runs the old saying. The verse that Gandalf quotes turns that proverb on its head: “All that is gold does not glitter.”

            Beauty is only skin deep. Yes, but so is ugliness. Appearances can be deceiving, and for those who set out on the adventure of faith, it’s vital to understand that the deception can work both ways. To know what you’re really looking at, you have to be able to see with the eyes of the heart.

            We know that the devil can appear as an angel of light (II Corinthians 11:14). Anyone who has been around the block a few times is probably wise enough to mistrust an attractive veneer. The smooth-talking salesman in the flawless three-piece suit; the slick-haired televangelist; the friendly solicitor with the perfect smile – there’s a reason they make us uncomfortable. They seem fair but feel foul. Somehow we can’t shake a nagging suspicion that the bright, unblemished exterior is too good to be true, that it’s a smoke screen, an overlay, an affection assumed to conceal ulterior motives. And how many sad love songs and tragic romances does it take to teach us that a pretty face can conceal a cold, deceitful heart?

            There’s a similar theme embedded in many of the old folk and fairly tales. Until Snow White came of age, her wicked stepmother was unrivaled as “the fairest in the land.” The White Witch who holds sway over C.S. Lewis’s Narnia is pale and cold but perilously beautiful. So is Hans Christian Andersen’s Snow Queen, a lovely lady in white furs who sweeps young Kay away to her soul-deadening, heart-chilling fastness in the North. The message is clear: Outward loveliness can be a screen for deep-seated evil. To use Jesus’ image, a whitewashed tomb may conceal a pile of rank and rotting bones.

            But the deception of appearance can be a double-cutting blade. What about the other edge? Can something look foul and yet be fair? Is it possible that God sends his most precious gifts to us in packages we are little tempted to open? Can truth and beauty be concealed behind an unattractive – even repulsive – veneer?

            That’s the way it happened in Strider’s case. And in this sense, Tolkien’s king incognito reflects a fundamental biblical principle. He is, in an important way, modeled on a series of biblical archetypes, a series that culminates in the Archetype of all archetypes: Jesus Christ himself.

            Consider David. God instructed the prophet Samuel to go down to Bethlehem and anoint one of Jesse’s sons to be the next king. Seven of them stood before him in order, all of impressive height and build:

When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.” But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart.”

- I Samuel 16:6-7

 

Samuel is stymied. “Are these all the sons you have?” he asks.

 

    “There is still the youngest,” Jesse answered, “but he is tending the sheep.” Samuel said, “Send for him.”             

                                                                                                               - I Samuel 16:11

 

And David the shepherd boy – the last, littlest, and least likely to succeed of eight boys – is selected to become shepherd of God’s people.

            Who would have thought it? Who could have guessed? An obscure tender of livestock, king of Israel? A swaddled baby in a cave; a village carpenter with dirty fingernails; a convicted criminal: King of the Universe? Not many did catch it. But a few – themselves not the likeliest bunch who ever lived – somehow had the eyes of faith to see behind the disguise. The King walked among us, sat at our table, broke bread in our presence; but, in the words of the old spiritual, we didn’t know who he was.

 

He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.

                                                                                                                 - Isaiah 53:2-3

Reflection:

            Look closely! Good and evil seldom come clearly labeled.

 

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Finding God in the Lord of the Rings - Kurt Bruner & Jim Ware. Wheaton, IL: Tyndale House Publishers, 2001.